The term Hetu (рд╣реЗрддреБ) in Ayurveda refers to the cause or factor responsible for the origin of a disease.
It is one of the fundamental components of Roga (Disease) Nidana (diagnosis).
Hetu is the initiating factor that leads to Dosha vitiation, followed by disease manifestation.
It may include internal or external factors responsible for disturbing the homeostasis of Doshas, Dhatus, and Malas.
"рд╡рд┐рдХрд╛рд░рд╛рдгрд╛рдВ рдкреБрдирдГ рдХрд╛рд░рдгрдВ рд╣реЗрддреБрд░рд┐рддреНрдпрднрд┐рдзреАрдпрддреЗред
рд╕ рд╣реЗрддреБрд░реЗрдХрд╡рд┐рдзреЛ рди рд╕реНрдпрд╛рддреН, рдмрд╣рд╡реЛ рд╣реНрдпрд╕реНрдп рд╣реЗрддрд╡рдГрее"
(Ashtanga Hridaya, Sutrasthana, 1/24)
Meaning: The cause of diseases is called Hetu. Often, there is not just a single Hetu but multiple causes involved in disease production.
Helps in early identification and prevention of diseases.
Essential for the correct diagnosis and formulation of treatment plans.
Provides clarity in understanding the pathogenesis (Samprapti) of a disease.
Sanskrit Term |
Transliteration |
Meaning |
---|---|---|
Nidana (рдирд┐рджрд╛рди) | Nid─Бna | That which causes the origin of a disease |
Karana (рдХрд░рдг) | K─Бrana | The active doer or cause |
Pratyaya (рдкреНрд░рддреНрдпрдп) | Pratyaya | The cognitive factor or predisposing cause |
Ayatana (рдЖрдпрддрди) | ─Аyatana | The seat or basis for something to happen |
Samutthana (рд╕рдореБрддреНрдерд╛рди) | Samutth─Бna | The arising or initiating factor |
Nidana (рдирд┐рджрд╛рди):
Means root cause or etiological factor.
It is often used interchangeably with Hetu in Ayurvedic texts.
Karana (рдХрд░рдг):
Refers to the instrumental cause of disease.
It may include dietary, behavioral, and environmental causes.
Pratyaya (рдкреНрд░рддреНрдпрдп):
Indicates preconditions or circumstances leading to disease.
Similar to risk factors in modern science.
Ayatana (рдЖрдпрддрди):
Describes the supportive ground or substratum for disease manifestation.
Includes body, sense organs, mind, etc.
Samutthana (рд╕рдореБрддреНрдерд╛рди):
Signifies the emerging factor or the initial trigger of the disease.
Directly linked to Dosha vitiation.
"рдирд┐рджрд╛рдирдВ рдХрд╛рд░рдгрдВ рд╣реЗрддреБ: рд╕рдореБрддреНрдерд╛рдирдВ рдЪ рддрджреНрд╡рд┐рджреБрдГред
рдирд┐рдорд┐рддреНрддрдВ рдпрддреНрддреБ рд╡рд┐рдХреГрддреЗ: рдкреНрд░рд╡реГрддреНрддреМ рдкреНрд░рдердорддрдГ рд╕реНрдерд┐рддрдореНрее"
(Chakrapani commentary on Charaka Samhita)
Meaning: Nidana, Karana, Hetu, and Samutthana are understood as the causal factors that initially bring about the pathological process.
Though not the main focus here, understanding types of Hetu helps contextualize the synonyms:
Asatmya Indriyartha Samyoga (Improper contact of senses with objects)
Prajnaparadha (Intellectual blasphemy)
Parinama/Kala (Effect of time/season)
These three are Shodasha Nidana Hetus according to various classical texts.