• HETU тАУ DEFINITION AND SYNONYMS


    ЁЯФ╕ DEFINITION OF HETU
    • The term Hetu (рд╣реЗрддреБ) in Ayurveda refers to the cause or factor responsible for the origin of a disease.

    • It is one of the fundamental components of Roga (Disease) Nidana (diagnosis).

    • Hetu is the initiating factor that leads to Dosha vitiation, followed by disease manifestation.

    • It may include internal or external factors responsible for disturbing the homeostasis of Doshas, Dhatus, and Malas.

    ЁЯУЬ Relevant Shloka:

    "рд╡рд┐рдХрд╛рд░рд╛рдгрд╛рдВ рдкреБрдирдГ рдХрд╛рд░рдгрдВ рд╣реЗрддреБрд░рд┐рддреНрдпрднрд┐рдзреАрдпрддреЗред
    рд╕ рд╣реЗрддреБрд░реЗрдХрд╡рд┐рдзреЛ рди рд╕реНрдпрд╛рддреН, рдмрд╣рд╡реЛ рд╣реНрдпрд╕реНрдп рд╣реЗрддрд╡рдГрее"

    (Ashtanga Hridaya, Sutrasthana, 1/24)

    • Meaning: The cause of diseases is called Hetu. Often, there is not just a single Hetu but multiple causes involved in disease production.


    ЁЯФ╕ IMPORTANCE OF UNDERSTANDING HETU

    • Helps in early identification and prevention of diseases.

    • Essential for the correct diagnosis and formulation of treatment plans.

    • Provides clarity in understanding the pathogenesis (Samprapti) of a disease.


    ЁЯФ╕ SYNONYMS OF HETU AND THEIR DEFINITIONS

    Sanskrit Term                      
    Transliteration          
    Meaning
    Nidana (рдирд┐рджрд╛рди) Nid─Бna That which causes the origin of a disease
    Karana (рдХрд░рдг) K─Бrana The active doer or cause
    Pratyaya (рдкреНрд░рддреНрдпрдп) Pratyaya The cognitive factor or predisposing cause
    Ayatana (рдЖрдпрддрди) ─Аyatana The seat or basis for something to happen
    Samutthana (рд╕рдореБрддреНрдерд╛рди) Samutth─Бna The arising or initiating factor


    ЁЯУМ Definitions in Bullet Points:

    • Nidana (рдирд┐рджрд╛рди):

      • Means root cause or etiological factor.

      • It is often used interchangeably with Hetu in Ayurvedic texts.

    • Karana (рдХрд░рдг):

      • Refers to the instrumental cause of disease.

      • It may include dietary, behavioral, and environmental causes.

    • Pratyaya (рдкреНрд░рддреНрдпрдп):

      • Indicates preconditions or circumstances leading to disease.

      • Similar to risk factors in modern science.

    • Ayatana (рдЖрдпрддрди):

      • Describes the supportive ground or substratum for disease manifestation.

      • Includes body, sense organs, mind, etc.

    • Samutthana (рд╕рдореБрддреНрдерд╛рди):

      • Signifies the emerging factor or the initial trigger of the disease.

      • Directly linked to Dosha vitiation.

    ЁЯУЬ Relevant Shloka:

    "рдирд┐рджрд╛рдирдВ рдХрд╛рд░рдгрдВ рд╣реЗрддреБ: рд╕рдореБрддреНрдерд╛рдирдВ рдЪ рддрджреНрд╡рд┐рджреБрдГред
    рдирд┐рдорд┐рддреНрддрдВ рдпрддреНрддреБ рд╡рд┐рдХреГрддреЗ: рдкреНрд░рд╡реГрддреНрддреМ рдкреНрд░рдердорддрдГ рд╕реНрдерд┐рддрдореНрее"

    (Chakrapani commentary on Charaka Samhita)

    • Meaning: Nidana, Karana, Hetu, and Samutthana are understood as the causal factors that initially bring about the pathological process.


    ЁЯФ╕ CLASSIFICATION OF HETU (Brief Overview)

    • Though not the main focus here, understanding types of Hetu helps contextualize the synonyms:

      • Asatmya Indriyartha Samyoga (Improper contact of senses with objects)

      • Prajnaparadha (Intellectual blasphemy)

      • Parinama/Kala (Effect of time/season)

    These three are Shodasha Nidana Hetus according to various classical texts.